The Robot and the Doll

Value, meaning, importance, or significance are not things which can be imposed upon us; they can only come from us based upon what we care about. They are not discovered, but rather created through our interaction with the world around us. Thus the very act of caring about something creates meaning, value, and in the end morality.

This excerpt was taken from here.

This is a statement of philosophy, not a statement of fact. We can, indeed, place our own meaning on things. This is true. However, whether the meaning and purpose that we place on objects and ourselves is accurate or not we are not sure of. The validity of subjective meaning would be plausible if not for one thing. This world is not our property. We do not own it. We did not make it. We cannot attest to its origin or its future. We were not here when it came into existence. Sure, we can create, as it were, “out of nothing” our own meaning, but when we do we take the place of authority over it. In this act, we become impostors. Consider the following:

A man builds a robot, then he leaves never to return. Another man finds it and decides that it would make a nice doll for his daughter. He rejects any notion that the robot, now a doll, had any purpose or meaning other than what he gives it. He makes himself the final authority on the issue, and since he does not see any “maker” of the doll around to refute the claim, he rests his case.

Does he not take the place of the maker in this analogy? Does he not then become an impostor, a fake? Bringing this back to reality, we did not even make ourselves! Can we attest to our meaning without taking the place of something if not someone?

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